A repost of an article published in June 2016.
The day of the 2010 Federal Election I cast my vote then took my eight year old son to his soccer match. Lachlan’s team was made up of kids from the Christian school he attended, which meant the majority of the parents at his game that day were evangelical Christians. When conversation turned to the election I commented that I had voted for the Greens.
The response shocked me. Mouths dropped open and with exasperated voice a number of the parents asked how I could possibly have voted for the Greens. After all, they were in favour of same-sex marriage! I pointed out that they were also in favour of a strong international aid program at a time the major parties were reducing aid; that they were in favour of considerate treatment of refugees at a time when both major parties were playing some pretty ugly politics with refugees; and that on balance these things swung my vote. It didn’t help. In the eyes of some of these parents it was as though I had voted against God.
So, how should we vote? I see four patterns.
First, some vote purely out of tradition. Their parents voted Liberal and they vote Liberal. Always have, always will.
Second, some vote out of self-interest. Their vote will go to the party that they believe will put money in their pocket and public services at their disposal.
Third, some vote for their moral vision. Their vote will go to the party that they see representing their values.
Fourth, some vote for justice. Their vote will go to the party they believe will do most to promote a just society.
No prizes for guessing that I sit in category 4 and my critics that Saturday belonged in category 3.
I’m not here to spruik for the Greens, the ALP, the Coalition, Family First, or any other party. What I do want to do is open up a simple question: what should influence the way a Christian votes? I’d like to suggest that we need to bring together two things: a Christ-shaped vision for what our communities can be and a clear understanding of the role of government.
First, the gospel gives us a vision for what our societies can be. The message of the gospel is not that our soul can go to heaven when we die but that God is at work to redeem and renew the entire creation. That means renewing and redeeming individuals, communities, economic, social, cultural and political systems, and the planet itself.
Second, government has an important but very limited role to play in moving society toward this vision.
For most of western history we got this horribly wrong. From the conversion of the emperor Constantine until the peace of Westphalia we saw the church and state working in tandem to try and command a Christian society into being. It was an unmitigated disaster.
Cromwell’s England was painted like this
Pointless enjoyment was frowned upon. Cromwell shut many inns and the theatres were all closed down. Most sports were banned. Boys caught playing football on a Sunday could be whipped as a punishment. Swearing was punished by a fine, though those who kept swearing could be sent to prison.
On Sunday most forms of work were banned. Women caught doing unnecessary work on the Holy Day could be put in the stocks. Simply going for a Sunday walk (unless it was to church) could lead to a hefty fine.
During his time as head of government, he made it his task to ‘tame’ the Irish. He sent an army there and despite promising to treat well those who surrendered to him, he slaughtered the people of Wexford and Drogheda who did surrender to his forces. He used terror to ‘tame’ the Irish.
And so the very first call for freedom of religion recorded in the English language came from the founder of the Baptist Church, Tomas Helwys, when he wrote a tract calling on the king to protect the religious freedom of Muslims, Jews, Christians and atheists.
Christendom gave way to pluralist liberal democracy. This severely limits what the government can and can’t do. To say a society is liberal means there are fundamental freedoms and rights that must always be respected. Freedom of speech, freedom of religion, freedom of conscience to name a few. To say it’s pluralist means we accept that we will not all think the same, believe the same or live the same way. In a society such as this the role of government is to ensure every individual and every group is able to share in he benefits of society while pursuing the lifestyle and the values they choose.
In other words, the role of government is to facilitate the common good, ensure public goods such as education, infrastructure and health systems are accessible to all, and to make sure every citizen and every group of citizens is treated justly.
So what does this mean for voting? For me it means I ask two questions
- Which party will ensure public goods for all citizens?
- Who is excluded, vulnerable or oppressed in our national/globalcommunity? Which party will secure justice and inclusion for them?
The question I won’t ask is which party will legislate my personal vision of morality. It is not the role of the government to force people to live by Christian ethics. It is the responsibility of Jesus followers and the church to live in such a way that people see the merits of following Christ and living his way. I will endeavour as best I can to live virtuously and I will vote for justice.