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	<lastBuildDate>Wed, 19 Jun 2013 10:31:40 +0000</lastBuildDate>
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		<title>Comment on After Hellfire &amp; Brimstone What? Regaining Confidence in the Gospel by Jaffa</title>
		<link>http://scottjhiggins.com/after-hellfire-brimstone-what-regaining-confidence-in-the-gospel/#comment-782</link>
		<dc:creator>Jaffa</dc:creator>
		<pubDate>Wed, 19 Jun 2013 10:31:40 +0000</pubDate>
		<guid isPermaLink="false">http://scottjhiggins.com/?p=4046#comment-782</guid>
		<description><![CDATA[As John Stott says, “It is impossible to forsake it (the gospel) without forsaking him (God).” And those who reject the true gospel must themselves be rejected. It is that important.

Stott again: “Anybody who rejects the apostolic gospel no matter who he may be, is himself to be rejected. He may appear as ‘an angel from heaven.’ In this case we are to prefer apostles to angels. We are not to be dazzled, as many people are, by the person, gifts or office of teachers in the church. They may come to us with great dignity, authority and scholarship. They may be bishops or archbishops, university professors or even the pope himself. But if they bring a gospel other than the gospel preached by the apostles and recorded in the New Testament, they are to be rejected. We judge them by the gospel; we do not judge the gospel by them.”

Scott, I notice you didn`t have any scripte references, but John Stott and friends will do.]]></description>
		<content:encoded><![CDATA[<p>As John Stott says, “It is impossible to forsake it (the gospel) without forsaking him (God).” And those who reject the true gospel must themselves be rejected. It is that important.</p>
<p>Stott again: “Anybody who rejects the apostolic gospel no matter who he may be, is himself to be rejected. He may appear as ‘an angel from heaven.’ In this case we are to prefer apostles to angels. We are not to be dazzled, as many people are, by the person, gifts or office of teachers in the church. They may come to us with great dignity, authority and scholarship. They may be bishops or archbishops, university professors or even the pope himself. But if they bring a gospel other than the gospel preached by the apostles and recorded in the New Testament, they are to be rejected. We judge them by the gospel; we do not judge the gospel by them.”</p>
<p>Scott, I notice you didn`t have any scripte references, but John Stott and friends will do.</p>
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		<title>Comment on After Hellfire &amp; Brimstone What? Regaining Confidence in the Gospel by scott</title>
		<link>http://scottjhiggins.com/after-hellfire-brimstone-what-regaining-confidence-in-the-gospel/#comment-765</link>
		<dc:creator>scott</dc:creator>
		<pubDate>Mon, 17 Jun 2013 09:42:12 +0000</pubDate>
		<guid isPermaLink="false">http://scottjhiggins.com/?p=4046#comment-765</guid>
		<description><![CDATA[Hi Jaffa
The notion of eternal torment is rejected as unbiblical by many Christian scholars, including no less than the leading evangelical of the last half century, the late John Stott.]]></description>
		<content:encoded><![CDATA[<p>Hi Jaffa<br />
The notion of eternal torment is rejected as unbiblical by many Christian scholars, including no less than the leading evangelical of the last half century, the late John Stott.</p>
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		<title>Comment on After Hellfire &amp; Brimstone What? Regaining Confidence in the Gospel by Jaffa</title>
		<link>http://scottjhiggins.com/after-hellfire-brimstone-what-regaining-confidence-in-the-gospel/#comment-764</link>
		<dc:creator>Jaffa</dc:creator>
		<pubDate>Mon, 17 Jun 2013 09:36:10 +0000</pubDate>
		<guid isPermaLink="false">http://scottjhiggins.com/?p=4046#comment-764</guid>
		<description><![CDATA[Scott, Christians should test their faith with scripture rather than the world.
*&quot;I also lost the hellfire and brimstone. Both my reading of Scripture and my sense of justice led me to question, and then come to reject, the notion that a just and loving God would consign people to an eternity of pitiless suffering or that human beings, simultaneously flawed but magnificently wonderful, deserved it.&quot;
Derek Flood and you have gone from one extreme to another, I just hope you don`t try and say everyone is redeemed in the end and/or seperation from God (as in Hell) is only temporary.
Please go back and do some further scripture study before teaching others this less than wise council.

*Sourced from http://scottjhiggins.com/after-hellfire-brimstone-what-regaining-confidence-in-the-gospel/]]></description>
		<content:encoded><![CDATA[<p>Scott, Christians should test their faith with scripture rather than the world.<br />
*&#8221;I also lost the hellfire and brimstone. Both my reading of Scripture and my sense of justice led me to question, and then come to reject, the notion that a just and loving God would consign people to an eternity of pitiless suffering or that human beings, simultaneously flawed but magnificently wonderful, deserved it.&#8221;<br />
Derek Flood and you have gone from one extreme to another, I just hope you don`t try and say everyone is redeemed in the end and/or seperation from God (as in Hell) is only temporary.<br />
Please go back and do some further scripture study before teaching others this less than wise council.</p>
<p>*Sourced from <a href="http://scottjhiggins.com/after-hellfire-brimstone-what-regaining-confidence-in-the-gospel/" rel="nofollow">http://scottjhiggins.com/after-hellfire-brimstone-what-regaining-confidence-in-the-gospel/</a></p>
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		<title>Comment on After Hellfire &amp; Brimstone What? Regaining Confidence in the Gospel by Scott</title>
		<link>http://scottjhiggins.com/after-hellfire-brimstone-what-regaining-confidence-in-the-gospel/#comment-751</link>
		<dc:creator>Scott</dc:creator>
		<pubDate>Sun, 16 Jun 2013 12:19:32 +0000</pubDate>
		<guid isPermaLink="false">http://scottjhiggins.com/?p=4046#comment-751</guid>
		<description><![CDATA[Hi Joh,
I think you&#039;ll find that the doctrine of substitutionary atonement had its origins in the 11th century with Anselm&#039;s notion of satisfaction for God&#039;s offended honour, before being refined into the judicial context we know it today with the Reformers. So in historical terms I&#039;d call that recent. 

Nothing controversial in this. The Evangelical Dictionary of Theology article on atonement reads &quot;None of them [ie NT writers] sets out a theory of atonement...We are left in no doubt about its efficacy and its complexity. View the human spiritual problem as you will, and the cross meets the need. But the NT does not say how it does so.&quot; The article then goes on to overview different theories of atonement that have emerged through the centuries, including the emergence of penal substitution theory with the Reformers.]]></description>
		<content:encoded><![CDATA[<p>Hi Joh,<br />
I think you&#8217;ll find that the doctrine of substitutionary atonement had its origins in the 11th century with Anselm&#8217;s notion of satisfaction for God&#8217;s offended honour, before being refined into the judicial context we know it today with the Reformers. So in historical terms I&#8217;d call that recent. </p>
<p>Nothing controversial in this. The Evangelical Dictionary of Theology article on atonement reads &#8220;None of them [ie NT writers] sets out a theory of atonement&#8230;We are left in no doubt about its efficacy and its complexity. View the human spiritual problem as you will, and the cross meets the need. But the NT does not say how it does so.&#8221; The article then goes on to overview different theories of atonement that have emerged through the centuries, including the emergence of penal substitution theory with the Reformers.</p>
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		<title>Comment on After Hellfire &amp; Brimstone What? Regaining Confidence in the Gospel by Joh Archer</title>
		<link>http://scottjhiggins.com/after-hellfire-brimstone-what-regaining-confidence-in-the-gospel/#comment-750</link>
		<dc:creator>Joh Archer</dc:creator>
		<pubDate>Sun, 16 Jun 2013 11:58:55 +0000</pubDate>
		<guid isPermaLink="false">http://scottjhiggins.com/?p=4046#comment-750</guid>
		<description><![CDATA[This presents a lovely version of God. Too bad it`s over-engineered. Why would you say &quot;relitivly new&quot; when people like John Calvin (1509-64), Thomas Aquinas (c.1225-74), Gregory the Great (c. 540-604), Ambrose of Milan (339-397), Justin Martyr (c.100-165) and Paul wrote distinctly about this.
Is it really hard to think that God`s wrath is perfect, as His love is perfect. When someone portrays traditional doctrine in an extremist version, alarm bells ring, but it does help to make a softer approach more palletable even if inaccurate, well alarm bells are certainly ringing on this article .]]></description>
		<content:encoded><![CDATA[<p>This presents a lovely version of God. Too bad it`s over-engineered. Why would you say &#8220;relitivly new&#8221; when people like John Calvin (1509-64), Thomas Aquinas (c.1225-74), Gregory the Great (c. 540-604), Ambrose of Milan (339-397), Justin Martyr (c.100-165) and Paul wrote distinctly about this.<br />
Is it really hard to think that God`s wrath is perfect, as His love is perfect. When someone portrays traditional doctrine in an extremist version, alarm bells ring, but it does help to make a softer approach more palletable even if inaccurate, well alarm bells are certainly ringing on this article .</p>
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		<title>Comment on After Hellfire &amp; Brimstone What? Regaining Confidence in the Gospel by admin</title>
		<link>http://scottjhiggins.com/after-hellfire-brimstone-what-regaining-confidence-in-the-gospel/#comment-736</link>
		<dc:creator>admin</dc:creator>
		<pubDate>Sat, 15 Jun 2013 02:56:52 +0000</pubDate>
		<guid isPermaLink="false">http://scottjhiggins.com/?p=4046#comment-736</guid>
		<description><![CDATA[Thanks Rachel]]></description>
		<content:encoded><![CDATA[<p>Thanks Rachel</p>
]]></content:encoded>
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		<title>Comment on After Hellfire &amp; Brimstone What? Regaining Confidence in the Gospel by Rachel</title>
		<link>http://scottjhiggins.com/after-hellfire-brimstone-what-regaining-confidence-in-the-gospel/#comment-733</link>
		<dc:creator>Rachel</dc:creator>
		<pubDate>Sat, 15 Jun 2013 01:46:07 +0000</pubDate>
		<guid isPermaLink="false">http://scottjhiggins.com/?p=4046#comment-733</guid>
		<description><![CDATA[This is a breath of fresh air for my soul today Scott. I love your vision of Jesus and preoccupation with him, rather than a need to check boxes and have the right answers. Thank you!]]></description>
		<content:encoded><![CDATA[<p>This is a breath of fresh air for my soul today Scott. I love your vision of Jesus and preoccupation with him, rather than a need to check boxes and have the right answers. Thank you!</p>
]]></content:encoded>
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		<title>Comment on Justice That Heals by Scott</title>
		<link>http://scottjhiggins.com/justice-that-heals/#comment-720</link>
		<dc:creator>Scott</dc:creator>
		<pubDate>Fri, 14 Jun 2013 02:25:18 +0000</pubDate>
		<guid isPermaLink="false">http://scottjhiggins.com/?p=4021#comment-720</guid>
		<description><![CDATA[Thanks Maz]]></description>
		<content:encoded><![CDATA[<p>Thanks Maz</p>
]]></content:encoded>
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		<title>Comment on Justice That Heals by maz zimmer</title>
		<link>http://scottjhiggins.com/justice-that-heals/#comment-712</link>
		<dc:creator>maz zimmer</dc:creator>
		<pubDate>Thu, 13 Jun 2013 19:03:14 +0000</pubDate>
		<guid isPermaLink="false">http://scottjhiggins.com/?p=4021#comment-712</guid>
		<description><![CDATA[Scott, I thank you for ur honesty + openness,it hits me just where it&#039;s need to keep me honest,love to u xxxooo]]></description>
		<content:encoded><![CDATA[<p>Scott, I thank you for ur honesty + openness,it hits me just where it&#8217;s need to keep me honest,love to u xxxooo</p>
]]></content:encoded>
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		<title>Comment on Rejecting The Resurgent Push for Patriarchy by admin</title>
		<link>http://scottjhiggins.com/the-resurgent-push-for-patriarchy/#comment-649</link>
		<dc:creator>admin</dc:creator>
		<pubDate>Sun, 09 Jun 2013 19:45:38 +0000</pubDate>
		<guid isPermaLink="false">http://scottjhiggins.com/?p=3675#comment-649</guid>
		<description><![CDATA[Thanks Gail.]]></description>
		<content:encoded><![CDATA[<p>Thanks Gail.</p>
]]></content:encoded>
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